Luz de Maria, le 19 Décembre 2021

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MESSAGE DE SAINT MICHEL ARCHANGE
À LUZ DE MARÍA
LE 19 DÉCEMBRE 2021

Enfants de Notre Roi et Seigneur Jésus-Christ, la  Bénédiction Divine est pour tous.

EN TANT QUE PRINCE DES LÉGIONS CÉLESTES, JE VOUS INVITE À LA PRIÈRE DU CŒUR, À OFFRIR UN MOMENT DE VOTRE JOURNÉE POUR INTERCÉDER LES UNS POUR LES AUTRES, EN TANT QU’ENFANTS D’UN MÊME PÈRE.

Les menaces qui pèsent sur l’humanité vont continuer, les ténèbres progressent, elles ne s’arrêteront pas.
 
Les puissances passeront des menaces aux armes, conduisant l’humanité entière à vivre dans la détresse et le manque de tout ce qui est nécessaire à la survie de la créature humaine.
 
Je vous protège et pour vous protéger, je dois tout d’abord vous annoncer ce à quoi vous allés être confrontés afin que chacun, en particulier, puisse se corriger spirituellement, être une créature de foi, et ainsi se préparer.
 
De grandes souffrances seront le lot de l’humanité à l’approche du changement de moment.
 
La puissance de Notre Roi et Seigneur est infinie.


Qui est comme Dieu? Personne n’est comme Dieu!

Sur la terre, il y a des puissances économiques qui se présentent avec la puissance humaine, supplantant la puissance de Dieu et causant de graves dommages à l’homme.

Soyez des enfants attachés à la vraie doctrine, des créatures de foi et de persévérance. En ce moment, le Diable ruine, petit à petit, les créatures qui marchent aux côtés de Notre Roi et Seigneur Jésus-Christ, en leur greffant l’arrogance, l’impatience, l’orgueil et l’égoïsme.

ATTENTION PEUPLE DE DIEU! Certains tombent à cause de ce qu’ils possèdent et de leur mépris pour la Très Sainte Trinité et pour Notre Reine et Mère.
 
L’humanité doit se canaliser spirituellement, être davantage de Dieu, sinon le Diable la fera tomber dans les pires péchés de la chair, tels qu’ils n’ont jamais été commis auparavant..
 
Discerner, sous la conduite du Saint-Esprit, les œuvres et les actions à accomplir. La marque du mal sera bientôt apposée sur la créature humaine: “Que celui qui a des oreilles entende”. (Lc 8,8; Ap 2,11)

 
DISCERNEZ, ENFANTS DE DIEU, DISCERNEZ.

 
Les principales institutions mondiales se sont soumises dans l’obéissance aux puissances terrestres, et l’humanité est réduite à rien. Les nouveaux antéchrists se feront connaître jusqu’à ce que le maître de l’iniquité se présente.

 
ENFANTS DE DIEU, SI VOUS ÊTES DES CRÉATURES DE BIEN ET SI VOUS ACCOMPLISSEZ LA VOLONTÉ DIVINE, VOUS ÊTES PROTÉGÉS PAR LA TRÈS SAINTE TRINITÉ, PAR NOTRE REINE ET MÈRE ET PAR LES ARMÉES CÉLESTES.

 
Je vous bénis, mettez-vous à l’abri à l’ombre du Très-Haut.

N’ayez pas peur, gardez la foi, n’ayez pas peur.
 
Je tiens mon épée élevée vers les hauteurs, en signe de protection pour chacun de vous.

Saint Michel Archange

JE VOUS SALUE MARIE, TRÈS PURE, CONÇUE SANS PÉCHÉ
JE VOUS SALUE MARIE, TRÈS PURE, CONÇUE SANS PÉCHÉ
JE VOUS SALUE MARIE, TRÈS PURE, CONÇUE SANS PÉCHÉ

COMMENTAIRE DE LUZ DE MARÍA

Frères,

Nous sommes appelés avec insistance par Saint Michel Archange à faire le bien. Le chrétien doit se distinguer en faisant le bien et en pratiquant les bonnes œuvres, comme Notre Seigneur Jésus-Christ nous le commande.
 
En accomplissant ce qui nous est demandé et en l’offrant pour le salut des âmes, nous coopérons au plan du salut.
 
Saint Michel nous avertit et nous savons ce qui nous attend: la terre continuera de trembler, l’eau de s’acharner contre les gens et les volcans de réserver des surprises.
 
Sans perdre la foi, continuons de réparer, d’offrir, d’aimer Dieu par-dessus tout et notre prochain comme nous-mêmes; continuons d’être des messagers de l’amour de Dieu, et avec Saint Michel Archange disons:
 
Qui est comme Dieu? Personne n’est comme Dieu!

Amen.

(*) VIDEO MESSAGE 19.12.21

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Kasal

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Ang kasal ay isang natural na institusyon, isang unyon sa pagitan ng isang lalaki at isang babae, para sa kapwa suporta at pagpaparami.

Ang kasal ay may apat na elemento:

Ito ay isang unyon ng magkaibang kasarian.

Ito ay isang panghabambuhay na pagsasama, na nagtatapos lamang sa pagkamatay ng isang asawa.

Ibinubukod nito ang isang unyon sa sinumang ibang tao hangga’t umiiral ang kasal.

Ang panghabambuhay nitong kalikasan at pagiging eksklusibo ay ginagarantiyahan ng kontrata.

Itinaas ni Kristo ang natural na institusyon sa isang sakramento sa isang kasal sa Cana. Iginiit ng Simbahang Katoliko ang kasal sa pagitan ng mga bautisadong Kristiyano na nilayon bilang isang kontrata na bumubuo sa Matrimony. Ang mga ministro ng sakramento ay ang mga asawa, at ang epekto ay nagpapabanal sa Grasya para sa kanila.

Ang pag-aasawa ay nakatuon sa kapakinabangan ng komunidad: pagtutulungan ng mag-asawa at pag-unlad ng bayan ng Diyos. Ang banal na buhay at pag-ibig ay ipinapaalam sa mag-asawa, at ang biyaya ay tumutulong sa kanila na maging tapat at mabuting magulang.

Ang mga mag-asawa ay may posibilidad na balewalain ang biyayang ito at piliin ang natural na institusyon. Ang ugali ay may mga epekto kabilang ang pagtaas ng diborsyo at hindi epektibong pagiging magulang.

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Pagpapahid ng Maysakit

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Ang pagpapahid sa Maysakit ay maaaring makatulong sa pagpapagaling ng mga pasyente o ihanda sila sa kamatayan. Binabago ng Banal na Espiritu ang tiwala at Pananampalataya ng pasyente sa Diyos at pinalalakas ang pasyente laban sa kawalan ng pag-asa, dalamhati, tukso at panghihina ng loob sa pag-iisip ng kamatayan.

Ang Pagpapahid ng Maysakit ay may limang epekto:

• Ang pagkakaisa ng maysakit sa pasyon ni Kristo, para sa kanyang sariling kabutihan at ng buong Simbahan

• Ang pagpapalakas, kapayapaan, at lakas ng loob na tiisin sa paraang Kristiyano ang Pagdurusa ng karamdaman o katandaan

• Ang kapatawaran ng mga kasalanan, kung hindi ito nakuha ng maysakit sa pamamagitan ng sakramento ng Penitensiya

• Ang pagpapanumbalik ng kalusugan, kung ito ay nakakatulong sa kaligtasan ng kanyang kaluluwa

• Ang paghahanda para sa pagpasa sa buhay na walang hanggan; hinihiling ng buong Simbahang Katoliko sa Diyos na pagaanin ang mga pagdurusa, patawarin ang mga kasalanan, at dalhin ang kamatayan sa walang hanggang kaligtasan

Ang pagpapahid sa Maysakit ay maaaring matanggap ng ilang beses ng sinumang may sapat na gulang na Katoliko na may sakit o nasa panganib dahil sa sakit o katandaan, at hilingin sa Diyos na pagalingin ang isang Katoliko na may sakit sa pamamagitan ng mga pang-aabuso, alkoholismo, pagkalulong sa droga o mga sakit sa pag-iisip. Ang isang pasyente ay maaaring tumanggap ng sakramento bago o sa panahon ng operasyon.

Ang mga Katoliko ay maaaring tumanggap ng sakramento nang paisa-isa o sama-sama sa tahanan, ospital, institusyon, larangan ng digmaan at sa panahon ng misa. Ang langis na pampahid ay karaniwang langis ng oliba na binasbasan ng isang obispo tuwing Huwebes Santo. “Ipadala ang kapangyarihan ng iyong Banal na Espiritu, ang Console, sa mahalagang langis na ito. Gawin mong lunas ang langis na ito para sa lahat ng pinahiran nito; pagalingin mo sila sa katawan, sa kaluluwa at sa espiritu, at iligtas sila sa bawat paghihirap.”

Lumahok ako sa isang Pagpapahid ng Maysakit. Ang pari ay nagdasal, nagbasa ng isang talata sa Kasulatan, pagkatapos ay ipinatong niya ang kanyang mga kamay sa naghihingalong ulo at nanalangin nang tahimik. Sa wakas, gumawa siya ng tanda ng krus na may banal na langis sa namamatay na noo at mga palad. Ang kaganapan ay tumagal ng wala pang 10 minuto.

Ang panalangin at pagpapahid ng langis ay mahalaga. Isinasaalang-alang ng mga pari ang kondisyon ng pasyente at pagnanais bago ang seremonya. Maaari nilang ipamahagi ang Komunyon sa mga maysakit at sa mga Katoliko na naroroon sa seremonya at tapusin ang serbisyo sa pamamagitan ng panalangin at pangkalahatang pagpapala.

Ang Simbahang Katoliko ay sumusunod sa pagmamalasakit ni Hesus sa mga maysakit. Ang pagpapagaling ay mahalaga sa misyon ng mga apostol: “Tinawag niya ang Labindalawa at sinimulang ipadala silang dalawa-dalawa . . . pinahiran nila ng langis ang maraming maysakit at pinagaling sila.” (Marcos 6:7-13)

The Second Vatican Council placed the sacrament in the context of collective prayer and compassion.

• Ang sakramento ay isang pagdiriwang ng komunidad

• Ang sakit ay nagsasangkot ng higit pa sa sakit sa katawan

• Ang pagpapahid ay nagpapagaling sa atin sa pamamagitan ng Pananampalataya

Ang Penitensiya, Eukaristiya at Pagpapahid ng Maysakit, sa ganitong pagkakasunud-sunod, ay ang mga huling sakramento na ibinibigay sa isang namamatay. Ang huling Komunyon ay tinatawag na Viaticum. Kung ang namamatay ay hindi makapagtapat, ang pagpapatawad ay ibinibigay nang may kondisyon sa pagsisisi. Ang mga pari o obispo ay maaaring mangasiwa ng Penance Eukaristiya at Pagpapahid ng Maysakit, at ang mga Pambihirang Ministro ng Eukaristiya ay maaaring mangasiwa ng Viaticum.

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Maghanda ng Pilipinas Pagdalaw ng Diyos

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Maghanda ng Pilipinas

Pagdalaw ng Diyos

Sahdu Sundar Selvaraj

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Hiniling sa akin ng Banal na Espiritu na dagdagan ang dalas ng mga artikulong nakasulat sa Pilipino, sinunot ko ang kahilingan, at nangaral si Propetang Sadu Selvaraj tungkol sa “Maghanda ng Pilipinas Pagdalaw ng Diyos.”

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Prepare The Philippines for God’s Visitation

The Holy Spirit asked me to increase the frequency of articles written in Filipino, I have complied with the request, and the Prophet Sahdu Selvaraj preached about “Prepare the Philippines for God’s Visitation.”

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Przy Jdzie Wielka Wojna

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PRZESŁANIE MARYI “Nadchodzi Wielka Wojna”

PEDRO REGIS Anguera Brazylia

16 Grudnia, 2021

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“Drogie dzieci, nie pozwólcie, aby demon okradł wasz pokój i odciągnął was od drogi, którą wam wskazałem. Zegnijcie kolana w modlitwie. Zmierzasz ku bolesnej przyszłości. Nadejdzie wielka wojna i tylko ci, którzy kochają prawdę, wytrwają niezłomnie w wierze. Odważni. Żołnierze w sutannach będą walczyć w obronie jedynego Kościoła Mojego Jezusa (Kościoła Katolickiego), a ból będzie wielki dla Moich czcicieli. Cierpię z powodu tego, co na was przychodzi. Szukajcie siły w szczerej modlitwie, w spowiedzi i w Eucharystii. Ci, którzy słuchają Moich apeli, doświadczą wielkiego zwycięstwa. Naprzód, bez strachu! Kocham cię i zawsze będę z tobą! To jest przesłanie, które daję wam dzisiaj w Imię Trójcy Przenajświętszej. Dziękuję za umożliwienie Mi spotkania się z wami jeszcze raz. Błogosławię Został: w Imię Ojca i Syna, i Ducha Świętego. Amen. Pozostańcie w pokoju”.

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MESSAGE OF MARY “The Great War is Coming”

PEDRO REGIS Anguera Brazil

December 16, 2021

“Dear children, do not let a demon rob your peace and distract you from the path I have shown you. Bend your knees in prayer. You are heading for a painful future. A great war will come, and only those who love the truth will endure steadfast in faith. Brave ones. soldiers in cassocks will fight to defend the one and only Church of My Jesus (Catholic Church), and the pain will be great for My worshipers. I suffer because of what is coming on you. Seek strength in sincere prayer, in Confession and in the Eucharist. Those who they listen to My appeals, they will experience a great victory. Forward, without fear! I love you and I will always be with you! This is the message I am giving you today in the Name of the Most Holy Trinity. Thank you for allowing Me to meet you one more time here. I bless you: in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Remain in peace.”

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Dangerous, Troubling Time for America

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Former White House staffer Barbara Heineback says it is a “dangerous” and “troubling” time for America due to the Biden administration.

“The White House has never been a place where you go for training camp,” Ms Heineback told Sky News host Caleb Bond.

“You’re supposed to know your position, know the job, and bring not some experience, but a great deal of experience to that position.

“The western world, the free world, is very concerned about what is going to happen, when we are watching America with COVID, with border control out of control – there is no control at the US southern border at this point.

“It’s a dangerous time for America and it’s a troubling time.”

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Roe at Risk

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Protesters outside the Supreme Court with faces of the justices during arguments over the Mississippi law that bans most abortions after 15 weeks in Washington, Dec. 1, 2021.  (Gabriela Bhaskar/The New York Times)
Protesters outside the Supreme Court with faces of the justices during arguments over the Mississippi law that bans most abortions after 15 weeks in Washington, Dec. 1, 2021. (Gabriela Bhaskar/The New York Times)

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WASHINGTON — Roe v. Wade has had a rough two weeks at the Supreme Court.

On Dec. 1, at arguments over its fate in a case from Mississippi, the five most conservative justices showed no interest in doing anything short of overruling it.

Then, on Friday, those same five justices allowed a Texas law that bans most abortions after six weeks to remain in place and seemed to shut down any effective way to challenge it in federal court. That law, which has been in place since Sept. 1, is flatly at odds with Roe, which established a constitutional right to abortion and prohibited states from banning the procedure before fetal viability, or around 23 weeks of pregnancy.

A decision in the Mississippi case is not expected until late June. If the court overrules Roe, an increasingly real possibility, it will have to explain why it is departing from the principle of stare decisis, which is legal Latin for “to stand by things decided.”

At his 2005 confirmation hearings, Chief Justice John Roberts said the Supreme Court should be wary of overturning precedents, in part because doing so threatens the court’s legitimacy.

“It is a jolt to the legal system when you overrule a precedent,” he said, listing various factors the court must consider before it takes the momentous step of discarding a precedent. They include, the court has said, “the quality of the decision’s reasoning.”

At the argument in the Mississippi case, concerning a state law that bans most abortions after 15 weeks, the chief justice refined that factor in an apparent attempt to dampen the jolt to the system.

He suggested that the fetal-viability line established in Roe was not a crucial part of the decision’s reasoning. “Was viability an issue in the case?” he asked. “I know it wasn’t briefed or argued.”

In shifting the focus from what the court had done to what the parties in the case had asked it to do, the chief justice was trying to justify upholding a 15-week line while stopping short of overruling Roe entirely, which would allow states to make all abortions illegal.

Whatever his goal, though, shifting the analysis from the words of the opinion to the advocacy that gave rise to it is a recent development and yet another way to undermine precedents.

Richard J. Lazarus, a law professor at Harvard, explored this mode of argument in a recent article in The Supreme Court Review called “Advocacy History in the Supreme Court.”

The article makes the sensible point that a full understanding of a Supreme Court decision requires consideration of how the parties had framed the case.

In preparing for a Supreme Court argument in which an earlier decision plays a central role, sophisticated lawyers scour the briefs and the argument transcript in the earlier case.

“It’s a tool in the advocacy toolbox,” said Jeffrey L. Fisher, a law professor at Stanford and a director of its Supreme Court clinic. “Often the opinion is going to be the second- or third-most relevant and helpful source.”

Roberts’ question seemed to go further, suggesting that the meaning and weight of a decision may turn on the arguments that had been presented to the court.

In 2007, in an opinion limiting the use of race in assigning students to public schools to achieve integration, Roberts made a similar move. A key precedent in that case was Brown v. Board of Education, the 1954 decision banning racial segregation in public schools. The chief justice wrote that his 2007 opinion was “faithful to the heritage” of Brown.

He made his case by quoting from the original briefs in the case and from the oral argument in 1952. (Lawyers who had worked on the Brown litigation called the chief justice’s analysis “preposterous” and “100% wrong.”)

In 2008, in Justice Antonin Scalia’s majority opinion in District of Columbia v. Heller, which recognized an individual right to own guns under the Second Amendment, he discounted the leading precedent by focusing on its litigation history.

The defendants “made no appearance in the case, neither filing a brief nor appearing at oral argument; the court heard from no one but the government (reason enough, one would think, not to make that case the beginning and the end of this court’s consideration of the Second Amendment),” wrote Scalia, who died in 2016.

Lazarus said that it was one thing to look at the litigation history of a Supreme Court decision to understand it better and another to give it more or less precedential weight depending on what the lawyers had or had not argued.

Roberts’ question about Roe was in a sense irrelevant, as the significance of fetal viability had been thoroughly argued in Planned Parenthood v. Casey, the 1992 decision that reaffirmed Roe’s core holding.

That made Roe a “super-duper precedent,” Sen. Arlen Specter of Pennsylvania said at Roberts’ confirmation hearings. The chief justice did not adopt Specter’s terminology, but he did not quarrel with the senator’s larger point.

“The Casey decision itself, which applied the principles of stare decisis to Roe v. Wade, is itself a precedent of the court, entitled to respect under principles of stare decisis,” Roberts said, adding: “That is itself a precedent. It’s a precedent on whether or not to revisit the Roe v. Wade precedent.”

Lazarus said the court’s recent approach to precedent pointed in a different direction.

“Stare decisis, even for a case that has been referred to as super-precedent, is on the wane at the court,” he said. “And advocacy history plays a role.”

Adam Liptak

By Adam Liptak

Dec. 13, 2021

The New York Times

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At his 2005 confirmation hearings, Chief Justice John Roberts said the Supreme Court should be wary of overturning precedents, in part because doing so threatens the court’s legitimacy.

“Stare decisis, even for a case that has been referred to as super-precedent, is on the wane at the court,” wrote Richard J. Lazarus, a law professor at Harvard.

Understanding Common Law

A precedent, known as stare decisis, is a history of judicial decisions which form the basis of evaluation for future cases. Common law, also known as case law, relies on detailed records of similar situations and statutes because there is no official legal code that can apply to a case at hand.

The judge presiding over a case determines which precedents apply to that particular case. The example set by higher courts is binding on cases tried in lower courts. This system promotes stability and consistency in the U.S. legal justice system. However, lower courts can choose to modify or deviate from precedents if they are outdated or if the current case is substantially different from the precedent case. Lower courts can also choose to overturn the precedent, but this rarely occurs.

. . .

Professor Lazarus opined proactively to Prepare for the Great Chastisement.

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Prepare for the Great Chastisement

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Our Lady of Guadalupe

Take Heed of My Last Message before the Wrath of God falls on humanity!

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Reverse Roe vs Wade

before the Wrath of God falls on America

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Texans Are Building the Border Wall

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Gov. Abbott: We are building the border wall

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Sins Are Multiplying

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Dear Earth, Be Ready

You cannot imagine what the ETERNAL Father will send to earth

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The powerful silence of the crowd gathered around Mirjana is always an unforgettable experience at the time of the apparition and afterwards. The faithful understand that Our Lady is present with them here on earth, and they enter the quietness of their own hearts to experience the special graces that arrive with Our Lady.

Not even in our churches today can you hear such silence. On October 2, 2010, after the apparition, Miryana was overcome with emotion when Our Lady left and returned to heaven. The visionary had to take a few moments to recollect herself before sharing Our Lady’s words with those gathered.

Mirjana said: ‘Please pray for unbelievers every day. They know not what awaits them.’ The only thing that I would want to tell you is to be converted. Make that known to all my children as quickly as possible. No pain, no suffering is too great for me in order to save you. I will pray to my Son not to punish the world; but I plead with you, be converted. You cannot imagine what is going to happen nor what the Eternal Father will send to earth.

Source: Mystic Post TV

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Walking Tour Sanctuary of Medjugorje

December 21, 2021

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